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Norbertines of Saint Norbert Abbey

Homilies and Reflections

Earth Week

By Brother Steve Herro

The antiphon of David Haas’ Rite of Sprinkling continues to move me whenever the congregation is blessed with holy water during the Easter season:

“Water of life, Jesus our light;
“Journey from death to new life.”

The third verse reads,

“Fountain of justice,
“Free all our hate,
“We come to the water,
“We come now to love.”

The sixth verse continues,

“Fountain of new life,
“Seek out our thirst.
“We come to the water,
“We come now to live.”

It is very appropriate that we celebrate Earth Week, April 19- 27, during the Easter season.  The natural Easter symbols of light and water remind us that Jesus is the light and source of life and that water cleanses us from sin.  During Earth Week, we acknowledge God’s entire created natural world: sun, water, earth, air and sky.

Our Catholic social tradition is deeply connected to care for all of God’s creation.   On June 7, 2007, John Carr, Executive Director of the United States Conference of Catholic Bishops Office of Justice, Peace, and Human Development, boldly proclaimed to the United States Senate Committee on Environment and Public Works:  “…The religious leaders here today share an abiding love for God’s gift of creation and the biblical mandate and moral responsibility to care for creation. As people of faith, we are convinced that ‘the earth is the Lord’s and all it holds,’ (Ps 24:1) and that our Creator has given us the gift of creation: the air we breathe, the water that sustains life, the climate and environment we share--all of which God created and found “very good” (Gen. 1:31).

Amongst the multitude of environmental concerns facing us today, perhaps this Earth Week we might take a closer look at the gift of water.  To summarize “Water:  A Sacramental Commons,” an essay proclaimed by the National Catholic Rural Life Conference:   

  • Water is a creative source that is essential for all life, a common heritage of all creation;
  • cleansing with water consecrates our bodies and prepares us for a closer union with God;
  • All life shares the same water; the contamination of water or the act of withholding it from anyone is an affront to the sacredness of water;
  • Preserving and making available fresh water as a sacred legacy is a collective responsibility that includes the involvement and participation of all.

In 2006, Catholic leaders from the National Catholic Rural Life Conference, Conference of Major Superiors of Men, Leadership Conference of Women Religious, Maryknoll Office of Global Concerns, reminded us in “Water: Essential for Justice and Peace” that “.... Access to enough safe, clean and affordable water for personal and domestic use is a basic human right....” and that “Water should be held in the public domain, as a common good for all people….” 

That same year, the Pontifical Council for Justice and Peace underscored the connection between a preferential option for the poor and solidarity in “Water:  an Essential Element for Life”:

The problem of water scarcity and water deprivation is experienced most  dramatically by men and women living in poverty and often in the poorest countries. However, the concept of "family of nations" recalls that responsibility for the destiny of the less favored countries rests also with those more richly blessed. In a family, every member is responsible for each and every other member, the suffering of one becomes the suffering of all. The many children who die each year in poor countries due to the lack of access to safe water and sanitation are a loss for the future of the whole world and for humanity as a whole.

A simple action that each of us can do, including our personal lifestyle choices and parish, school, work place, and municipal operations, is to protect safe and affordable access to water for all.  Choosing tap water over bottled water also limits our consumption of landfill space and fossil fuels:

  • Public water sources must remain accessible for the poor and not privatized by water bottling companies.  This issue is of particular importance in India, where Coca-Cola is pumping water for its label Dasani at the expense of public access to much of the country’s water supply;
  • Americans used 50 billion plastic bottles in 2006, but only recycled 23 percent of them;
  • Plastic bottles that Americans use and toss take more than 47 million gallons of oil to produce.

Consider taking the “Think Outside the Bottle” pledge (thinkoutsidethebottle.org) this Easter, Earth Day, and spring.  Commit yourself to choose tap water over bottled water while working with your municipal leaders to insure safe and accessible public water to everyone in your water district.  According to Corporate Accountability International, which is overseeing the Think Outside the Bottle campaign, 19 faith communities, 17 cities, and 42 schools have taken the pledge.  

Finally, broaden your education through a number of family friendly activities by participating in Earth Day activities in Brown County (see http://bairdcreek.org/earthday.htm), the Fox Valley (see http://www.appletonrestore.org/Earth%20Day.htm), or Oshkosh (see http://www.uwosh.edu/environ_studies/activities/earth_week_2008.html).

 

 
Reflections and Homilies - Earth Week from the Norbertines
Brother Steve Herro
made his solemn profession in 1991.  He is a
graduate of St. Norbert College with a degree in history.  Brother Steve
also studied at the Catholic Theological Union in Chicago and earned
masters degrees from the University of Wisconsin-Madison in library and
information studies and Minnesota State University in education administration. 
Brother Steve currently is chair of the Canonry Justice and Peace Committee at
the Abbey and directs the Social Concerns Office of the Diocese of Green Bay.   

 

 
Norbertines of Saint Norbert Abbey